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Masks attend to honor the deceased and to verify that the spirit of the deceased merits admission into the world of ancestors.

Through them the community expresses joy or suffering, or simply fulfills duties to the memory of the ancestors.

Le Moré ou encore Mooré fait partie des grandes familles de langues que sont les langues Gur, Oti-volta et dans un sens plus large nigéro-congolaises.

It is a mistake to describe a "Nyonyosé tribe" or the "art of the Nyonyosé" because the Nyonyose do not exist outside Mossi society. All Nyonyose masks are worn with thick costumes made of the fiber of the wild hemp, Hibiscus cannabinus, In the old days only the northern Nyonyose in Yatenga and Kaya, and the eastern people around Boulsa allowed their masks to be photographed. Sculptures de Laongo Burkina Faso Retrieved 04/12/ 2006 from Tapsoba, Marie, interview on 04/03/2006. These two groups are generally fused but have internal subdivisions, each one having its own ruling family; they perform ceremonies and other important events. Où le Moré trouve t’il ses origines. En se reportant à une carte, il est facile de se rendre compte que le groupe mole-dagbane recouvre une aire géographique très étendue dans l'Ouest africain 1 . In: La région mossi appelée Yatenga comprend, du point de vue administratif, un vaste territoire ayant la forme d'un hexagone irrégulier et s'étendant du Nord- Est au Sud-Ouest, dans la partie septentrionale de la République de Haute- Volta, sur environ 27 300 km2.

The people in the southwest forbade photography because it did not conform to the Mask characters include Balinga, the Fulani woman; katre, the hyena; nyaka, the small antelope; Wan pelega, the large antelope, and many others.

These people were united into a new ethnicity called Mossi in about 1500. As the Mossi people's history has been kept by oral tradition, it is impossible to assign precise dates for the period before French rule affected Mossi society and weakened the power of the Mossi Though it has not been generally recognized, the Mossi played a key role in France's military during The Mossi people have organised their society in an original hierarchic process in which family and state are the key elements.The origins of the Nyonyose are diverse: In the north their ancestors were Dogon and Kurumba, in the southwest their ancestors were Lela, Nuna, Sisala and others, and in the far east they were Gurmantche. Masks from all three areas appear at annual public The fast-moving Mossi cavalry once dominated large areas of what is now Burkina FasoBurkina Faso (2006b). These figures are displayed each year at royal festivals called The Nyonyose (the ancient farmers and spiritual segment of Mossi society) use masks in their religious observances and rituals. Les quelque 600 000 à 700 000 habitants de la région étaient (et sont encore de nos jours) groupés par cantons et provinces, ces dernières unités dépendant chacune d'un dignitaire de la cour du Yatenga- Na ba appelé në-somba, « personne bonne », auquel l'administration française a donné le nom de « ministre ». Le français est une langue vivante qui évolue et s’enrichit sans cesse. Land is related to the ancestors, being a path by which one can access the ancestors.Hierarchy is a fundamental concept for the Mossi and pervasive in their culture.Ceremonies and celebrations pace the life of Mossi people, with each celebration having its particulars. Because of these beliefs, Mossi swear by their ancestors or by the land; when they do so (which only occurs in extreme situations), it is more than symbolic — it is a call to imminent justice. Les grands et puissants royaumes à travers leurs conquêtes et vassalisations ont forgé le paysage ethnique que connait le Burkina aujourd'hui. Bridles, saddles, stirrups and other objects associated with the horse are very important. Sur le plan culturel les Mossi du Yatenga font partie d'une immense ethnie totalisant environ trois millions d'individus répartis principalement, outre Ouahigouya, entre cinq circonscriptions administratives : Ouagadougou, Koudougou, Tenkodogo, Kaya et Fada n'Gourma. Without a proper funeral, the spirit remains near the home and causes trouble for his/her descendants.
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